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Professor Heather Goodall

Professor, Social and Political Change Group

BA (Hons) (Syd), GradDipAdEd (UTS), PhD (Syd)

Email: Heather.Goodall@uts.edu.au
Phone: +61 2 9514 2284
Fax: +61 2 9514 3939
Room: CB10.05.417 (map)
Mailing address: PO Box 123, Broadway NSW 2007, Australia

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Biography

Heather Goodall is a Professor of History and has researched and published in three major areas:

  • indigenous histories and relationships in Australia
  • environmental history, focused on water, rivers and oceans and tracing in particular the ways environmental issues are used in social conflicts and inter-cultural social relations
  • intercolonial networks, particularly those between Australia and India and around the Indian Ocean, and including the decolonization conflicts of the mid 20th century in India, Indonesia and Australia.

Heather has worked in collaborative research projects with Aboriginal communities in NSW and in central Australia. She has been historical researcher in two Royal Commissions, that into British Nuclear testing in Australia [reporting 1985] and that into Black Deaths in Custody [1991]. Her book Invasion to Embassy [1996, NSW Premier's Prize for Australian History] charts the sustained focus on land in NSW Aboriginal politics from the 1860s to the present.

Her recent research has focused on gendered and racialised interactions through rivers and oceans. Her essays on this theme on the northern Darling River floodplain are to be published in collected form by UTS ePress as Making Country: water, place and gender in decolonizing Australia [2008 forthcoming]. In her current projects Heather has considered Sydney as a city of rivers and as a port. With the NSW Department of Environment and Climate Change, Heather has investigated the use of an urban river and parklands in a high conflict area of working class Sydney, the Georges River, by a range of class and ethnic groups, including Indigenous, Anglo, Vietnamese and Arabic-speaking communities. Concurrently, Heather is researching the connections which have taken place through the Sydney docks to the Indian Ocean and particularly those between Australians and Indian seafarers, demonstrated in their collaboration to support Indonesian independence in 1945.

Heather's recent publications include the urban, environmental history: Rivers and Resilience: Aboriginal People on Sydney's Georges River, co-authored with Allison Cadzow [2009, Short Listed NSW Premier's award for Community History]; the life story: Isabel Flick: the many lives of an extraordinary Aboriginal woman, co-authored with Isabel Flick [2004, Margarey Medal for Australian Women's Biography] and the co-edited Water, Borders and Sovereignty in Asia and Oceania [2009, Routledge] and Echoes from the Poisoned Well: Global Memories of Environmental Injustice [2006, Lexington].

Teaching areas

Social Inquiry; History; Politics; New media

Research

Research interests
Place and contested histories
Indigenous histories
Environmental history
Cross-cultural research
International Activism
New Media

Research supervision: Yes

Projects

Selected Peer-Assessed Projects

Countering the Cold War: interactions between Australia and India, 1945 - 1975, through the lens of the women's movements

Political history of the New South Wales Aboriginal Land Rights Act, 1983

Intercolonial networks of the Indian Ocean

Biographies of Extinctions: Theorising Absence and Loss in a More-than-human World

Collecting oral histories and engaging recreational fishers within the basin

Families & heroes: George Nelson & the international pathways of an Aboriginal family history

Sanctuary and Security in Contemporary Australia: Muslim Women's Networks 1980 - 2005

Sydney Restored

Land of the Black Stump: A History of Australia's Inland Corridor, 1815-2005

Parklands Culture and Communities: Ethnic Diversity on the Georges River

Parklands, culture and communities: strategic research for building social, cultural and environmental capital in urban parklands

Narran Lakes Oral History Project : Cultural Heritage Studies For Threatened Species

Fishing - from Vietnam to the Georges River, Sydney: Exploring The Heritage Of Vietnamese Community Experiences Of Migration, Seeking Refuge And Settlement Through Relations Of Their Environment

Australians and the Past: a national study into the ways Australians learn about, value and act on their history.

The Georges River Project: Recognising cultural diversity in public natural place use and management

Australians and the past: a national study into the ways Australians learn about, value and act on their history

Isabel Flick life story

Kevin Cook life story project

Transforming Cultures: Mobilization of narratives of the local in a globalising world

Publications

Research books

Goodall, H. & Cadzow, A.J. 2009, Rivers and Resilience: Aboriginal people on Sydney's Georges River, 1, UNSW Press, Sydney, Australia.
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Rivers and Resilience traces the history of Aboriginal people along Sydney+s Georges River from the early periods of British and Irish settlement to the present. It offers a dramatically new approach to Aboriginal history in an urban setting in Australia. Leading historians investigate the continuities and changes experienced by Aboriginal communities in this densely settled suburban area where the continued presence of Aboriginal people, including traditional owners, is largely - and wrongly - ignored.

Goodall, H. & Flick, I. 2004, Isabel Flick: The many lives of an extraordinary Aboriginal woman, 1, Allen & Unwin, Crows Nest Australia.
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Book editorship

Ghosh, D., Goodall, H. & Donald, S.J. 2008, Water, Sovereignty and Borders in Asia and Oceania, Routledge, U.K..

Goodall, H., Ghosh, D. & Donald, S.J. 2008, Fresh and Salt: water, borders and sovereignty, Routledge, London.

Hood Washington, S., Rosier, P. & Goodall, H. 2006, Echoes from the Poisoned Well: Global Memories of Environmental Justice, Lexington, Lanham, Md..
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Echoes from the Poisoned Well: Global Memories of Environmental Injustice combines writings from scholars and activists on the multiple forms of environmental injustice. The cumulative impact of the book's twenty-six chapters leaves readers with at least two inescapable conclusions: that environmental injustice is a widespread, not an isolated, phenomenon; and that the perspectives, voices, and realities of its victims are not only systematically marginalized, but silenced and belittled as part and parcel of the injustice. There are too many good chapters to comment on in this review, but the following chapters merit special attention because of the insightf ulness of the argument, the strength of the evidence, and the quality of the writing.

Jakubowicz, A.H., Martin, J.A., Mitchell, A.W., Randall, L., Goodall, H. & Seneviratne, K. 1994, Racism, Ethnicity and the Media, Allen and Unwin, Sydney.

Research book chapters

Ghosh, D. & Goodall, H. 2012, 'Unauthorised Voyagers across Two Oceans: Africans, Indians and Aborigines in Australia' in Toledano; Ehud, R. (eds), African Communities in Asia and the Mediterranean: Identities between Integration and Conflict, Africa World Press, Trenton, New Jersey, pp. 147-168.
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Considering movements of people between South Asia, Africa and Australia offers an opporrunity to rethink Empire and more broadly to question the way we have understood the meaning of land and landscapes. In Australia, until the mid-twentieth century, history focused on the distance between the colony of Australia and that of metropolitan Britain, tracing the impact that the enormity of that distance and the duration of travel had in shaping the colony. More recently, historians have focused attention on the links between settler colonies and the movements of ideology, policy, popular culture and people between these colonies of America, Australia, New Zealand, South Africa, Canada and even South America.

Goodall, H. 2010, 'Shared Hopes, New worlds: Indian seamen, Australian unionists & Indonesian Independence 1945 -1949' in Shanti Moorthy & Ashraf Jamal (eds), Indian Ocean Studies: Cultural, Social, and Political Perspectives, Routledge, London, UK, pp. 158-196.
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The drama which began to unfold in Australia in August 1945 brought together people from countries now known as India, Pakistan, Bangladesh, Indonesia, Malaysia, ,and Australia. CentraI to the story were the South Asian seamean in Sydney and Brisbane who, with Australian maritime workers, responded to a call from Indonesian nationalists to support. their unilateral declaration of independence by boycotting all Dutch shippIng In Australian waters. This was a powerful strategy: 559 ships wefe immobilised between October 1945 and the eventual achievement of Indonesian nationhood in 1949. Such events often leave only the public statements of leaders. This struggle, however, has given us a rare glimpse of deeper relationships: the links made between the everyday working people involved, the ordinary seamen and their supporters. We find people who, despite wide differences in background and outlook, still shared the powerful hopes with which they were trying to shape their vision of new worlds.

Ghosh, D., Goodall, H. & Muecke, S. 2009, 'Introduction - fresh and salt' in Devleena Ghosh, Heather Goodall & Stephanie Donald (eds), Water, Sovereignty and Borders in Asia and Oceania, Routledge, London, UK, pp. 1-13.
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Goodall, H., Wearing, S.L., Byrne, D. & Cadzow, A.J. 2009, 'Fishing the Georges River: Cultural diversity and urban environments' in Wise, S; Velayutham, S (eds), Everyday Multiculturalism, Palgrave MacMillan, United Kingdom, pp. 177-198.
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Goodall, H. & Cadzow, A.J. 2009, 'Salt Pan Creek: rivers as border zones within the colonial city' in Devleena Ghosh, Heather Goodall & Stephanie Donald (eds), Water, Sovereignty and Borders in Asia and Oceania, Routledge, London, UK, pp. 189-209.
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Goodall, H. 2008, 'Digging Deeper: ground tanks and the elusive 'Indian Archipelago'' in Alan Mayne (ed), Beyond the Black Stump: rethinking rural histories in Australia, Wakefield Press, Adelaide, pp. 1-29.
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Goodall, H. 2006, 'Indigenous Peoples, Coloonialism, and memories of Environmental Injustice' in Sylvia hood Washington, Paul Rosier, Heather Goodall (eds), Echoes from the Poisoned Well: Global Memories of Environmental Injustice, Lexington Books, Lanham, USA, pp. 73-96.
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Goodall, H. 2006, 'Main Streets and Riverbanks: The Politics of Place in an Australian River Town' in Echoes from the Poisoned Well: Global Memories of Environmental Injustice, Lexington Books, Lanham, USA, pp. 255-270.
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Goodall, H. 2001, 'Speaking what our mothers want us to say: Aboriginal women, land and Western Women's Council in New South Wales, 1984-85' in Brock, P. (eds), Words and Silences, Allen & Unwin, Cows Nest, Australia, pp. 18-56.

Book chapters (other)

Goodall, H. & Cadzow, A.J. 2008, 'Salt Pan Creek: rivers as borders zones within the colonial city' in Ghosh, D. and Goodall, H (eds), Water, Sovereignty, and Borders: Fresh and Salt in Asia and Oceania, Routledge, London, UK, pp. 189-209.

Goodall, H. 2006, 'Gender, Race and Rivers: Women and Water in Northwestern NSW' in Kuntala Lahiri-Dutt (ed), Fluid Bonds: Views on Gender and Water, Stree Books, Kolkata, India, pp. 287-304.

Refereed journal articles

Goodall, H. 2012, 'UNEASY COMRADES: Tuk Subianto, Eliot V. Elliot and the cold war', Indonesia and the Malay World, vol. 40, no. 117, pp. 209-230.
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This article focuses on the friendship between two martime workers and unionists - Tuk Subianto from Indonesia and Eliot V. Elliott from Australia - intially forged during the struggles in Australian against Dutch and British colonialism in Indonesia in 1945. Their communication into the 1960s was largely possible through their shared involvement with international networks of left-affiliated unions like the World Federation of Trade Unions. Despite the WFTU executive's sustained focus on Europe, the organisation had members from diverse racial and national groups which enabled communication between people at the periphery, like the Australians, Indonesians and Indians. Their relationship foundered, however, on Elliott's failure to recognise the imporance to Tuk Subinato and his maritime union of the network of decolonising nations, which are often linked through shared 'non-alaignment' like India and Indonesia, or even opposition to the European focus of formal left-wing structures like the WFTU. There were thus two different transnational networks operating as the vehicle for Tuk Subianto to be 'overseas', and his old Australian comrade was for various reasons only participating in one of them, which became increasingly inadequate to sustain their alliance.

Voyer, M., Gladstone, W. & Goodall, H. 2012, 'Methods of social assessment in Marine Protected Area planning: Is public participation enough?', Marine Policy, vol. 36, pp. 432-439.
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Addressing social and economic considerations is crucial to the success of Marine Protected Area (MPA) planning and management. Ineffective social assessment can alienate local communities and under- mine the success of existing and future MPAs. It is rare to critique the success of methods used currently to incorporate social and economic considerations into MPA planning. Three Australian MPA planning processes covering three states and incorporating federal and state jurisdictions are reviewed in order to determine how potential social impacts were assessed and considered. These case studies indicate that Social Impact Assessment (SIA) is under-developed in Australian MPA planning. Assessments rely heavily on public participation and economic modelling as surrogates for dedicated SIA and are followed commonly by attitudinal surveys to gauge public opinion on the MPA after its establishment. The emergence of issues around public perception of the value of MPAs indicates the failure of some of these proposals to adequately consider social factors in planning and management. This perception may have potential implications for the long term success of individual MPAs. It may also compromise Australia's ability to meet international commitments for MPA targets to gazette at least 10% of all its marine habitats as MPAs. Indeed, this is demonstrated in two of the three case studies where social and economic arguments against MPAs have been used to delay or block the future expansion of the MPA network.

Goodall, H. 2011, 'Tracing Southern Cosmopolitanisms: the intersecting networks of Islam, Trade Unions, Gender and Communism, 1945-1965', Cosmopolitan Civil Societies: An Interdisciplinary Journal, vol. 3, no. 3, pp. 108-139.
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At the end of World War 2, there were high hopes across the Indian Ocean for a new world in which the relationships between working people would mean more than the borders which separated them. This paper will explore the fate of the hopes for new worlds, in the decades after 1945, by following the uneven relationships among working class Australians, Indonesians and Indians in the aftermath of an intense political struggle in Australia from 1945 to 1949 in support of Indonesian independence. They had been brought together by intersections between the networks established through colonialism, like trade unions, communism and feminism, with those having much longer histories, like Islam. The men and women in this Australian setting expressed their vision in 1945 for a future of universal and transnational networks across the Indian Ocean which would continue the alliances they had found so fruitful. Today their experiences as well as their hopes might be called cosmopolitanism + they expected that the person-to-person friendships they were forming could be sustained and be able to negotiate the differences between them to achieve common aims. Although these hopes for new futures of universal alliances and collaborations were held passionately in the 1940s, all seem to have died by 1970, diverted by newly independent national trajectories and defeated by the Cold War. Yet many of the relationships persisted far longer than might be expected and their unravelling was not inevitable. This paper will trace the course of a few of the relationships which began in the heat of the campaigns in Australia, 1943 to 1945, in order to identify the continuing common ground as well as the rising tensions which challenged them.

Cadzow, A.J., Byrne, D. & Goodall, H. 2010, 'Waterborne: Vietnamese Australians and river environments in Vietnam and Sydney', Transforming Cultures, vol. 5, no. 1.
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Vietnamese Australians who arrived in Australia as refugees since the 1970s and later as migrants, have developed complex relationships of remembering, knowing and belonging to environments in Vietnam and Sydney. Water was a frequent point of reference in our interviews with Vietnamese people in Sydney, and their relationships with water are used in this article to explore interviewees+ associations with places. The article focuses on cultural knowledge of environments, which people bring with them, such as their connections with rivers and oceans, central to both memories of place and the histories of Vietnam. These memories also change with return visits and experiences between these places. Vietnamese refugees+ experiences of escape and trauma coming across oceans from Vietnam also influence subsequent relationships with place. Finally, relationships with Sydney parks and urban waterways are explored by examining popular places for family and community get-togethers along Georges River, located near where many Sydney Vietnamese people live. These have become key places in making Sydney home for Vietnamese people. The article considers how Vietnamese Australian cultural knowledge of place could be shared and acknowledged by park managers and used in park interpretatio

Goodall, H., Cadzow, A.J. & Byrne, D. 2010, 'Mangroves, garbage, fishing: Bringing everyday ecology to Sydney's industrial Georges River', Transforming Cultures, vol. 5, no. 1, pp. 1-32.
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Post war problems of rising urban, industrial pollution and intractable waste disposal are usually considered as technical and economic problems only, solutions to which were led by experts at State level, and filtered into Australia from the ferments occurring in the United States and Britain in the 1960s and 70s. This paper investigates the change which arose from the localities in which the impact of those effects of modern city development were occurring. In particular, this study looks at a working class, industrial area, the Georges River near Bankstown Municipality, which was severely affected by Sydney+s post-war expansion. Here, action to address urgent environmental problems was initiated first at the local level, and only later were professional engineers and public health officials involved in seeking remedies. It was even later that these local experts turned from engineering strategies to environmental science, embracing the newly developed ecological analyses to craft changing approaches to local problems. This paper centres on the perspective of one local public health surveyor, employed by a local municipal council to oversee waste disposal, to identify the motives for his decisions to intervene dramatically in river health and waste disposal programs. Rather than being prompted to act by influences from higher political levels or overseas, this officer drew his motivation from careful local data collection, from local political agitation and from his own recreational knowledge of the river. It was his involvement with the living environments of the area + the ways in which he knew the river - through personal and recreational experiences, which prompted him to seek out the new science and investigate emerging waste disposal technologies.

Goodall, H. 2009, ''Indian Ocean News': Indian challenges to Australian Racialised Media', Transforming Cultures eJournal, vol. 4, no. 2, pp. 111-143.
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Two events involving Indians in Australia have grabbed news headlines at different times. One was the 1945 campaign supporting Indonesian Independence in which Indian seamen + known then in Australia as +lascars+ + played a high profile role for which they have seldom been acknowledged. The more recent has been the 2009 series of violent attacks on Indian students in Australia, which have aroused major news coverage and public debate in Australia and India. How might +news+ media reflect better the potential of both these stories to tell transnational +Indian Ocean news+ in which more than one narrative is heard? How, in fact, might they reflect the qualities of the Indian Ocean itself in fostering circulation and dialogue? To contribute to this wider question, this article explores two issues. Firstly, do cultural stereotypes persist over time and, if so, is it because news media re-create and re-circulate them in changing circumstances? Secondly, how does +access+ to +making news+ come about: whose voices are heard and how are +news+ stories identified and told? In the light of what appears to be the simple perpetuation of old stereotypes into the 2009 stories, this paper examines both newspaper and documentary filmic representations of the 1945 campaign.

Brown, S., Dovers, S., Frawley, J.E., Gaynor, A., Goodall, H., Karskens, G. & Mullins, S. 2008, 'Can Environmental History Save the World?', History Australia, vol. 5, no. 1, pp. 1-24.
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As a 'genre of history' in Australia environmental history is relatively new, emerging in the 1960s and 70s from encounters between history, geography and the natural sciences in the context of growing environmental concern and activism. Interdisciplinary in orientation, the field also exhibited an unusually high level of engagement with current environmental issues and organisations. In this era of national research priorities and debates about the role and purpose of university-based research, it therefore seemed fair to ask: +can environmental history save the world?+ In response, a panel of new and established researchers offer their perspectives on issues of relevance and utility within this diverse and dynamic genre. This article has been peer-reviewed.

Goodall, H., Ghosh, D. & Todd, L. 2008, 'Jumping Ship - Skirting Empire: Indians, Aborigines and Australians across the Indian Ocean', Transforming Cultures eJournal, vol. 3, no. 1, pp. 44-74.
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Relationships between South Asians and Australians during the colonial period have been little investigated. Closer attention to the dramatically expanded sea trade after 1850 and the relatively uncontrolled movement of people, ideas and goods which occurred on them, despite claims of imperial regulation, suggests that significant numbers of Indians among others entered Australia outside the immigration restrictions of empire or settlers. Given that many of them entered or remained in Australia without official sanction, their histories will not be found in the official immigration records, but rather in the memories and momentos of the communities into which they might have moved. Exploring the histories of Aboriginal communities and of maritime working class networks does allow a previously unwritten history to emerge: not only of Indian individuals with complex personal and working histories, but often as activists in the campaigns against racial discrimination and in support of decolonization. Yet their heritage has been obscured. The polarizing conflict between settlers and Aboriginal Australians has invariably meant that Aboriginal people of mixed background had to `choose sides+ to be counted simplistically as either `black+ or `white+. The need to defend the community+s rights has meant that Aboriginal people had to be unequivocal in their identification and this simplification has had to take precedence over the assertion of a diverse heritage. In working class histories, the mobilization of selective ethnic stereotyping has meant that the history of Indians as workers, as unionists and as activists has been distorted and ignored.

Goodall, H. 2008, 'Port Politics: Indian Seamen, Australian unionists and Indonesian independence 1945-1947', Labour History, vol. 94, pp. 43-68.
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In September 1945 a boycott of Dutch shipping in Australian waters was called in support of the lndonesian declaration of independence at the end of World War I!. Inspired by the Atlantic Charter, a new decolonised world seemed possible. It was working people of Australia, Indonesia and lndia who co-operated in the boycott and attempt to Win freedom. not Only in Indonesia but also in India. This article compares the Australian accounts of the boycott with Indian perspectives, found in the records of the Indian Seamen's Union in Australia and in oral histories of Australian activists who supported the Indians in this boycott. This comparison demonstrates that the Indian seamen played a substantial role in the practical implementation of the boycott, as it was they, not Indonesians or Australians, who were the main body of seamen obstructing the departures of the black-banned ships. The article asks why the lndian story has been absent in the Australian accounts to date and locates the sources of that marginalisation in the assumptions alld stereotypes deVeloped over a century of hierarchical and competitive colonial labour practices. Tile boycott which seemed to be about the end of colonialism was nevertheless shaped by and remembered within the constraints of that colonialism.

Goodall, H. 2008, 'Riding the TIde: Indigneous knowledge, history and water in a changing Australia', Environment and History, vol. 14, no. 3, pp. 355-384.
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Indigenous people's knowledge of their environments, often called Traditional Environmental Knowledge [TEK], is widely invoked today in many arenas of environmental analysis and natural resource management as a potential source of beneficial approaches to sustainability. Indigenous knowledge is most often discussed in this literature and practice as if it were a static archive of data, largely unchanging since the point of colonisation and/or modernisation in the area under study. This paper discusses the contested and relational nature of indigeneity and challenges the ahistorical conceptualisation of indigenous knowledge. It does so by drawing on the work of historians and anthropologists to argue that indigenous knowledge, about environmental and other matters, should be seen as a process rather than an archive. This approach offers a way to understand how indigenous knowledge of environments might continue to be meaningful and relevant in conditions of rapid environmental change. A case study of one such situation is the upper Darling River region in Australia, colonised by the British from the 1840s. Water courses, springs and water holes have been critically important both in the conservation of indigenous environmental knowledge and in shaping the way it has developed in interaction with the long and challenging conditions of colonisation. Tracing the historical changes in indigenous knowledge offers the possibility not only of identifying continuing viable alternatives to western agricultural or conservation strategies but also of identifying environmental change over the time of colonisation, particularly in relation to areas associated with the passage and use of water.

Wearing, S.L., Goodall, H., Byrne, D. & Kijas, J.C. 2008, 'Cultural diversity in the social valuing of parklands: Networking communities and park management', Australasian Parks and Leisure Journal, vol. 11, no. 2, pp. 20-29.
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The paper focuses on cultural diversity and the social valuing of parkland as a consequence of local urban park use. The paper is based on a study investigating whether the social values attributed to parklands are intrinsic, are generated by the cultural perspectives of the different communities who use them, or are simply generated by management approaches. The study assesses the perceptions and uses of public open space by Aboriginal, Anglo-Australian and recently migrated communities inside and outside park boundaries in the Georges River area. The preliminary results of this study identifies the impacts on each cultural group, how these groups value the public open spaces in their area and how they respond to current management approaches. The paper concludes with an outlook on how to develop research tools to support and encourage a multicultural approach to park management and create community networks that recognise opportunities and provisions at parks in an ethnically diverse multicultural Australia.

Byrne, D.R., Goodall, H., Wearing, S.L. & Cadzow, A.J. 2006, 'Enchanted parklands', Australian Geographer, vol. 37, no. 1, pp. 103-115.
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What is the religious or spiritual significance of the Australian natural environment to non-Indigenous Australians? This question is asked in relation to the parklands along the Georges River, in south-western Sydney, and some of the ethnic groups who live in the 'social catchment' of these parklands. The post-Reformation rationalist Christianity of Anglo-Celtic migrants led to a degree of institutional religious disengagement with nature, a disenchantment of places, that may tend to obscure the spiritual tone of the relationship that many Anglo-Australians clearly do have with the natural environment. Migrants from East Asia can be seen to be drawing their cultural links closer to the natural landscape as it exists in and around Sydney by engaging this landscape with wider narratives of emplaced spiritual presence. This situation is evident in the construction of Buddhist forest monasteries, the practice of meditation in the bush and in the mapping of geomantic forces and flows.

Goodall, H. 2006, 'Exclusion and Re-emplacement: Tensions around Protected Areas in Australia and Southeast Asia', Conservation and Society, vol. 4, no. 3, pp. 383-395.
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THE DEBATES AROUND CONSERVATION and social justice are urgent, as Ranga rajan and Shahabuddin (this issue) demonstrates, but these debates have not followed the same course in different countries. The histories of protected ar eas and people in countries other than India highlight differences as well as similarities. This response considers the questions raised from an Australian perspective, but these issues are not constrained by national borders. They re flect instead the three-way tensions between the specifics of local circum stances, the motives of governments and the prevailing international pressures. So while this paper starts from an Australian position, it moves to consider East Timor and Thailand, where numbers of Australians can be found today working as researches, staff or volunteers in conservation or de velopment NGOs. Just as important are the questions arising in Vietnam, be cause it is from here that significant and articulate minority of Australia's population draw their family background, their continuing relationships and their experience of the interaction of protected areas and local peoples.

Goodall, H. 2006, 'Frankenstein, Triffids and Mangroves: anxiety and changing urban ecologies', Australian Folklore, vol. 21, pp. 82-92.
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Goodall, H. 2006, 'Karoo: mates: Communities reclaim their images', Aboriginal History, vol. 30, no. 1, pp. 48-66.
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Goodall, H. 2005, 'Writing a Life with Isabel Flick: An exploration in cross-cultural collaboration', The Public Historian, vol. 27, no. 4, pp. 65-82.
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Goodall, H. 2002, 'Too early yet or not soon enough? Reflections on 'sharing' histories as process not collection', Australian Historical Studies, vol. 33, no. 118, pp. 7-24.
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Goodall, H. 2001, 'Mourning: remembrance and the politics of place: a study of the significance of Collarenebri Aborginal Cemetery', Public History Review, vol. 9, pp. 72-96.
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Ashton, P., Connors, J., Goodall, H., Hamilton, P.I. & McCarthy, L. 2000, 'Australians and the Past at the University of Technology, Sydney', Public History Review, vol. 15, pp. 157-167.

Goodall, H. 2000, 'Fixing the Past: Modernity, Tradition and Memory in Rural Australia', UTS Review, vol. 6, no. 1, pp. 20-40.

Goodall, H. 1996, 'Working with History: Experiments in Aboriginal History and Hypermedia', The UTS Review, vol. 3, no. 1.

Goodall, H. 1995, ''Assimilation Begins in the Home': the State and Aboriginal Women's Work as Mothers in New South Wales, 1900s to 1960s', Labour History, vol. 69, no. 1, pp. 89-95.
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The relations between Aboriginal people and their colonisers in Australia have always been highly charged with sexual tension. The pervasive and persistent sexual stereotyping of Aboriginal men and women has been as much a part of the discourse of administrative decision-making and policy formulation as it has been of the face-ta-face engagements between Aboriginal people and their employers, the police, or the white men who have continued to 'visit the camps' outside NSW country towns for illicit and often exploitative sex. Pearl Gibbs was the only woman to fill the place of the official Aboriginal representative on the NSW Aborigines Welfare Board. She enjoyed telling the story of the first Christmas of her term, in 1954, in which the white Board members, all senior male bureaucrats or academics, invited her to 'share some frivolities'. Pearl was very aware of the tensions in the situation, and waited until the Board members offered her a Christmas drink.

Journal articles

Goodall, H. 2002, 'Facing the Dilemmas: a review of the Canadian Museum of Civilisation', The Public Historian, vol. 24, no. 1, pp. 55-63.

Journal editorship

Goodall, H. 2006, 'Fresh and Salt', Occasional ePublication of Trans/forming Cultures.

Refereed conference papers

Palmer, C.G., Gothe, J., Mitchell, C.A., Riedy, C.J., Sweetapple, K., McLaughlin, S.M., Hose, G.C., Lowe, M., Goodall, H., Green, T., Sharma, D., Fane, S.A., Brew, K. & Jones, P.R. 2007, 'Finding integration pathways: developing a transdisciplinary (TD) approach for the Upper Nepean Catchment.', Australian Stream Management Conference, Albury, NSW, Australia., May 2007 in Proceedings of the 5th Australian Stream Management Conference. Australian rivers: making a difference, ed Wilson, A.L., Dehaan, R.L., Watts, R.J., Page, K.J., Bowmer, K.H., & Curtis, A., Charles Sturt University, Thurgoona, New South Wales, pp. 306-311.
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Conference papers

Goodall, H. 2009, 'Crews, convicts and anti-colonial Christians.', Island Connections: intercolonial networks across oceans and empires - Mauritius-Reunion-Australia-Fiji-Noumea, UTS Sydney, October 2009.

Goodall, H. 2009, 'Environment and history in urban Indigenous experience', School of Geography & Environmental Sciences, Monash University, Melbourne, July 2009.

Goodall, H. 2009, 'Everyday Heroes: recognizing the activism of Aboriginal Sydney', AIATSIS SYmposium: Perspectives on urban life: connections and reconnections, Australian National University, Canberra, September 2009.

Goodall, H. 2009, 'Indigenous challenges to the Ô++Criminal JusticeÔ++ system', History Week Seminar: Redressing Scandals Past, Tranby Aboriginal College, Glebe, September 2009.

Goodall, H. 2009, 'Indigenous communities directing research', Research and Communities Workshop: Strategies for research for trade, industry and social justice in Asia, Australasia and the Pacific, University of Technology, Sydney, May 2009.

Goodall, H. 2009, 'Rethinking Independence: Australia, India and Indonesia at the Delhi Conference, January 1949', Intercolonial Networks Syposium, IOSARN, University of Technology, Sydney, March 2009.

Goodall, H. 2009, 'The Nuts and Bolts: how historians work with sources', Sydney, November 2009.

Boydell, S., Behrendt, L.Y., Goodall, H., Sankaran, S., Watson, N., Mangioni, V.J., McMillan, M.D. & McDermott, M.D. 2008, 'Sydney Restored: Aboriginal ownership of city spaces', Cities Nature Justice: dialogues for social sustainability in public spaces, a UTS Trans/forming cultures symposium, University of Technology, Sydney, December 2008 in Cities Nature Justice: Abstracts, ed Goodall, H., UTS : Trans/forming Cultures, http://www.transforming.cultures.uts.edu.au/news_events/CNJ_abstracts.html, pp. 1-1.
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Challenge Grant output, presented by Nicole Watson This paper explores an irredentist model of justice in the city, one in which Aboriginal title is taken as the superior property interest over Sydney. It reports on a trans-disciplinary UTS funded research initiative investigating the impact on the institutional landscape of a solution that prioritises the human and property rights of the indigenous population. Methodologically, this research adopts what Creswell and Tashakkori (2007) refer to as a paradigm perspective. The approach integrates an eclectic combination of research modes into history, law, social inquiry, theory, practice, and beliefs, with the attitudes of finance, finance providers, capital users and indigenous property owners. Such a dynamic trans-disciplinary engagement demands that the researchers discuss an overarching worldview (or several worldviews) that provide a philosophical foundation for mixed methods research. Building on the role of land in Aboriginal politics, we explore Native title and the interplay with freehold and leasehold models. Our model raises a range of issues for the contemporary commons. as well as conceptions of ownership when long leasehold interests replace freehold titles. Whilst in the short term, we suggest that there is no significant financial impact on those holding the new 99-year tenancies, a range of issues arise in respect of the reversionary interest including rights, obligations, and restrictions surrounding improvements on the land. We also highlight the complexity surrounding land tax and the role of the State in such a model.

Goodall, H. & Cadzow, A.J. 2008, 'Bankstown City Library in association with Bankstown City Council Community Liaison Group', Bankstown City Library, June 2008.

Goodall, H. 2008, 'Connecting Aboriginal History to classroom education: Aboriginal Stories of the Georges River', South Western Sydney Region Aboriginal Education Conference, Liverpool Catholic CLub, August 2008.

Goodall, H. 2008, 'Cultural Diversity, Heritage and the Georges River National Park, Sutherland', City of Sutherland Council, Sutherland, July 2008.

Goodall, H. 2008, 'Linking Aboriginal Pasts and Futures: Aboriginal People on the Georges River', Liverpool Council, September 2008.

Goodall, H. 2008, 'Operation Bluetongue: The Importance of Education for Sustainabilty for New Arrival Migrants and Refugees', Workshop for Ethnic Community Council Project, Parramatta Park Centre, August 2008.

Goodall, H. 2008, 'Rethinking the First Australians', Senior School Education, MLC School, Burwood, November 2008.

Goodall, H. 2008, 'Sorry Business as history, mourning and renewal', NSW Teachers' Assocation Conference: Implications of the Federal Government Apology, Sydney, May 2008.

Goodall, H. 2008, 'Workshops with Year 6 Aboriginal students in Twugia Gifted and Talented developing short films : Keeping Country: Aboriginal stories of the Georges River', Workshops for South Western Sydney Region Aboriginal Education Unit, Chipping Norton Environmental Education Centre, August 2008.

Goodall, H. 2007, 'Aboriginal people, work and politics in Australia and the empires', Trans Tasman Labour History: Comparative or Transnational?, Auckland University of Technology, January 2007.

Goodall, H., Cadzow, A.J., Bryne, D. & Wearing, S.L. 2007, 'Cultural diversity, heritage and the Georges River National Park', Sydney, June 2007 in Cultural Heritage: a symposium of the Department of Environment and Climate Change, Maritime Museum, Sydney.

Goodall, H. 2007, 'Digging Deeper: ground tanks and the elusive 'Indian Archipelago'', Australian Historical Association Conference, Armidale, September 2007.

Goodall, H., Cadzow, A.J., Bryne, D. & Wearing, S.L. 2007, 'Gold and Silver: Vietnamese Australians and parks in Vietnam and Sydney', Darling Harbour, June 2007 in Cultural Heritage Conference, ed Department of Environment and Climate Change, Department of Environment and Climate Change - ANMM, Sydney.

Goodall, H., Cadzow, A.J., Bryne, D. & Wearing, S.L. 2007, 'Nets, Backyards and the Bush: prawns, wallabies and bluetongues: the conflicting cultures of nature on Sydney's Georges River' in The Natural History of Sydney, Royal Zoological Society, Taronga Park Zoo.

Goodall, H. 2007, 'Port politics, race and change: Indian seamen and Australian unions in the Indonesian Independence Struggle, 1945 - 1947', Trans-Tasman Labour History Comparative or Transnational?, Auckland University of Technology, February 2007.

Goodall, H. 2007, 'Shared Hopes, New Worlds: Indian seamen, Australian unionists & Indonesian Independence 1945-1949', University of Malaysia, Kuala Lumpur, August 2007.

Goodall, H. 2007, 'Sustainability or another high-tech bandaid? Key environmental debates in Australia', Jadavpur University, Kolkata, March 2008.

Goodall, H. 2007, 'Water and Cotton: Key Australian Environmental Debates', Jahawarhalal Nehru University, New Delhi, March 2007.

Goodall, H. 2007, 'Women, water and political ecology in western NSW', In the Pipeline: new directions of cultural research, University of Western Sydney, July 2007.

Wearing, S.L., Goodall, H., Cadzow, A.J. & Bryne, D. 2007, 'Masculinity and Power Recreation on the Georges River', Parramatta, July 2007 in In the Pipeline: a symposium new directions on cultural research on water, ed Centre for Cultural Research, Centre for Cultural Research, University of Western Sydney.

Cadzow, A.J., Goodall, H., Byrne, D. & Wearing, S.L. 2006, 'Waterborne: Vietnamese Australians' Memories of Place in Vietnam and Sydney', Dancing With Memory: International Oral History Association Conference, University of Technology, Sydney, July 2006.

Goodall, H., Ghosh, D. & Todd, L. 2006, 'Behind the back of Empire: people, technologies and ideas 'jumping ship' India and Australia 1788 - 1948', Culture, Identity and Performance, CAPSTRANS, University of Woollongong, November 2006.

Goodall, H., Wearing, S.L., Byrne, D. & Cadzow, A.J. 2006, 'Challenging Urban Green Myths: the social and political dimensions of urban conservation work', Kharagpur, India, October 2006.

Goodall, H. & Flick, B. 2006, 'Family Ties: Aboriginal - South Asian Histories', Rethinking Diasporas, Landscapes of Meaning Conference, University of Technology, Sydney, October 2006.

Goodall, H., Cadzow, A.J., Byrne, D. & Wearing, S.L. 2006, 'Fishing the Georges River', Everyday Multiculturalism, Macquarie University, Sydney, September 2006.

Goodall, H. 2006, 'Gender, Race and Public Space', Sanctuary and Security, University of Technology, Sydney, March 2006.

Goodall, H. 2006, 'Indigenous People and Water Knowledge in a changing Australia', History of Waters Conference, Jadavpur University, Kolkata, India, March 2006.

Goodall, H. 2006, 'Land Rights, Native Title and the alternatives', History Teachers Conference, Powerhouse Museum, May 2006.

Goodall, H. 2006, 'Rewriting Green History', Ideas in Action, Sydney, April 2006.

Goodall, H., Cadzow, A.J., Byrne, D. & Wearing, S.L. 2006, 'The Flow of Memory: rivers and the narration of change in urban and rural Australia', Dancing with Memory: International Oral History Association Conference, University of Technology, Sydney, July 2006.

Goodall, H. 2006, 'What Mangroves Mean: ecology, people and politics on the Georges River', Australian National University, Canberra, November 2006.

Barclay, K.M., Ghosh, D. & Goodall, H. 2005, 'Water and Borders - Oceanic Cultures', Theory and Project Workshop, Faculty of Humanities and Social Sciences, UTS, August 2005.
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Goodall, H. 2005, 'Karoo: Communities reclaiming historical and anthropological photographs', Visual Modes of Historical Practice, National Museum of Australia, July 2005.

Goodall, H. 2005, 'Oral History & Community: Memory and Place', CISH/AHA Conference, Sydney, July 2006.

Goodall, H. 2005, 'Water AYearning: Drought on the flooded country', CISH/AHA Conference, Sydney, July 2005.

Goodall, H. 2004, 'Hidden Rivers: seeing the Georges River as space-time networks', Environmental History PhD Workshop, Australian National University, Canberra, October 2004.

Goodall, H. 2004, 'Memory, people, place: how we learn about memory through place', Oral History Association of Australia workshop, State Library, Sydney, September 2004.

Goodall, H., Wearing, S.L., Byrne, D.R. & Kijas, J.C. 2004, 'Recognising Cultural Diversity: The Georges River Project in South western Sydney', Sustainability and Social Science, Sydney, Australia, July 2004 in Sustainability and Social Science: Round Table Proceedings, ed Cheney, H; Katz, E; Solomon, F., ISF, UTS & CSIRO Minerals, online, pp. 159-185.

Goodall, H., Cadzow, A.J., Byrne, D. & Wearing, S.L. 2004, 'Wild Places in the Suburbs', Visions, Australian Historical Association Biennal Conference, Newcastle, July 2004.

Wearing, S.L., Goodall, H. & Byrne, D. 2004, 'Cultural diversity in the social valuing of parkland: Networking communities and park management', 8th World Leisure Congress, Leisure Matters, Brisbane, September 2008.

Wearing, S.L. & Goodall, H. 2004, 'Ethnic Park Use', NSW Regional Council Seminar: The future of Recreation in Australia, Penrith, June 2004.

Goodall, H. 2003, 'The Performance of Heritage: the Vietnamese Community in NSW', Diasporas and Contested Cultural Heritage, Visiting Scholars Program, Australian National University, Canberra, March 2003.

Goodall, H. 1997, ''Storied Places': Memory, Oral History and Place', Crossing Boundaries Conference, Oral History Association of Australia, Alice Springs, September 1997.

Goodall, H. 1996, ''Making histories' in hypermedia', Australian Historical Association Conference, University of Melbourne, July 1996.

Other exhibited creative works

Goodall, H. 2002, 'Remembering/Forgetting: writing histories in Asia, Australia and the Pacific, Winter School Workshop, (Trans forming Cultures, UTS, July 2001)', http://www.transforming.cultures.uts.edu.au/tfc_home, UTS.

Goodall, H. 2002, 'Women Reporting Violence in a time of war', http://international.activism.hss.uts.edu.au/w_violence/, UTS, http://international.activism.hss.uts.edu.au/w_violence/.

Goodall, H. 2001, 'Imprison and Detain: a forum on racialised punishment in Australia', http://www.transforming.cultures.uts.edu.au/imprisonforum/, UTS.

Goodall, H. 2001, 'The Public History website', http://www.publichistory.uts.edu.au/, UTS, http://www.publichistory.uts.edu.au/.

Govt reports

Goodall, H., Byrne, D., Cadzow, A.J. & Wearing, S.L. 2012, 'Waters of belonging : Al-miyahu Tajma'unah: Arabic Australians and the Georges River Parklands', UTSePress, Sydney, pp. 1-55.
View/Download from: UTSePress | Publisher's site
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This series arises from Parklands, Culture and Communities, a project which looks at how cultural diversity shapes people's understandings and use of the Georges River and green spaces in Sydney's south west. We focus on the experiences of four local communities (Aboriginal, Vietnamese, Arabic and Anglo Australians) and their relationships with the river, parks and each other. Culturally diverse uses and views have not often been recognised in Australia in park and green space management models, which tend to be based on Anglo-Celtic 'norms' about nature and recreation. UTS and the Office of Environment and Heritage supported this research because they have been interested in how the more diverse cultural knowledges held by Australians today might offer support for managing green spaces more effectively.

Cadzow, A.J., Byrne, D., Goodall, H., Wearing, S.L. 2011, 'Waterborne: Vietnamese Australians and Sydney's Georges River parks and green spaces', UTSePress, Sydney, pp. 1-43.
View/Download from: UTSePress | Publisher's site
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Waterborne: Vietnamese Australians and Sydney's Georges River parks and green spaces, has been created by talking with the Vietnamese Australians who live around the Georges River and who often visit its parklands. They explain here their memories of their early homelands, which are given a context with information about the histories of rivers and parks in Vietnam. Then these Vietnamese Australians talk about their hopes about parks in Australia and their actual experiences in the parks and rivers around their new homes near the Georges River.

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